More Thoughts on the Prose-Poem


In the latest issue of Wordgathering: A Journal of Disability Poetry, my friend Ellen LaFleche reflects on how the prose-poem genre, occupying a space that is betwixt and between, can be especially fruitful for exploring the identity disruptions produced by illness:


I experience diabetes as a disease that lives on and between boundaries. For example, the person newly diagnosed with diabetes is told that they have “control” over the disease process. Achieving this “control” involves a difficult regime of diet, exercise, self-education, glucose monitoring, frequent labwork, and numerous visits to specialists. But diabetes is also a progressive disease, a reality that even the most dedicated diabetic cannot change. And even someone with tight control over their blood glucose levels can experience complications. So the idea of “control” is both a reality and an illusion. Some experts claim that diabetes can even be “reversed” with various dietary supplements such as cinnamon capsules or fenugreek seeds. These did not work for me, and I had to struggle with feelings of guilt over not being able to miraculously reverse my illness. Perhaps the most confusing boundary was when a specialist told me that I could be a “healthy person with an illness.” What did that mean? Was I ill, or healthy? Or both? Can a person be both ill and healthy at the same time?…

I had written and published four prose poems before I realized how strongly I had tapped into my unconscious feelings about illness. All of the fairy tale characters were struggling with some form of disability or illness. In my first prose poem, Rapunzel has suffered a stroke (a possible complication of diabetes.) (“Rapunzel Recovers from a Stroke”, Patchwork Journal, online here) She cannot speak, so she spits fire at the nurse who wants to cut off her archetypal long hair. Rapunzel’s hair is her power. I realize now that this poem helped me to prepare myself for a possible future complication. Yes, I will spit fire at any person who tries to take away any part of my power or dignity.

In “Identity Theft”, (Silkworm, 2007) Rumpelstiltskin experiences rage at his situation. He has been promised the queen’s firstborn son – he did, after all, save the queen’s life by spinning straw into gold. But the queen refuses to honor her side of the bargain. She deceives him by stealing his identity. Rumpelstiltskin has lost control – something that I deeply fear as a try to manage my illness – and he feels justifiable anger. He splits in half, “a kind of split personality.” Only after seeing this prose poem in print did I realize that the words “split personality” reflect my struggles over the daily duality of control vs. non-control, over the strange duality of illness vs. health.
Ellen’s poetry appears in this issue of Wordgathering, along with African poets Tendai Mwanaka and Omosun Sylvester, and other well-known names.

I used to tell people that I was a poet because I had too short an attention span to write prose. (So how did I end up writing two novels at the same time?) At the Poets.org site, Lynn Emanuel’s entertaining, edgy prose-poem “The Politics of Narrative: Why I Am a Poet” echoes this sentiment:


…And then he smiled. And that smile was a gas station on a dark night. And as wearying as all the rest of it. I am many things, but dumb isn’t one of them. And here is where I say to Jill, “I just can’t go on.” I mean, how we get from the smile into the bedroom, how it all happens, and what all happens, just bores me. I am a concep- tual storyteller. In fact, I’m a conceptual liver. I prefer the cookbook to the actual meal. Feeling bores me. That’s why I write poetry. In poetry you just give the instructions to the reader and say, “Reader, you go on from here.” And what I like about poetry is its readers, because those are giving people. I mean, those are people you can trust to get the job done. They pull their own weight. If I had to have someone at my back in a dark alley, I’d want it to be a poetry reader. They’re not like some people, who maybe do it right if you tell them, “Put this foot down, and now put that one in front of the other, button your coat, wipe your nose.”

So, really, I do it for the readers who work hard and, I feel, deserve something better than they’re used to getting. I do it for the working stiff. And I write for people, like myself, who are just tired of the trickle-down theory where some- body spends pages and pages on some fat book where every- thing including the draperies, which happen to be burnt orange, are described, and, further, are some metaphor for something. And this whole boggy waste trickles down to the reader in the form of a little burp of feeling. God, I hate prose. I think the average reader likes ideas.
Read the whole piece here.

Support Prisoner Re-entry Programs


The Episcopal Public Policy Network is urging members to contact their U.S. senators in support of the Second Chance Act (Senate Bill 1060), which would give federal funding to state programs that rehabilitate prisoners and ease their re-entry into the community. These programs offer literacy and job training, drug treatment, and other mental and physical health services. The bill passed the House of Representatives this fall. Read more about it in Episcopal Life Online.

In other prison-reform news, Thousand Kites, a dialogue project on the U.S. criminal justice system, tomorrow will host its “Calls From Home” national radio broadcast for prisoners. Call their toll-free line (888-396-1208) Dec. 11 from 3 PM to 11 PM Eastern time to record your message to an incarcerated friend or family member. Messages will be included in a broadcast to over 120 radio stations across the country. Find out more here.

Violence Erupts Over Gay Jesus Art

 

Kittredge Cherry reports on her Jesus In Love blog about violence that broke out at an exhibit of photos by Swedish artist Elisabeth Ohlson Wallin:


A group of young people tried to set fire to a poster at the cultural center that was exhibiting her photos of a queer Christ. Staff intervened and as many as 30 people joined the fight, according to news reports.

The recent melee broke out over her Ecce Homo series, which recreates scenes from Christ’s life in a contemporary lesbian, gay, bisexual and transgender (LGBT) context. The conflict occurred in the Swedish city of Jonkoping, known as a center of evangelical Christianity.

Wallin’s “Sermon on the Mount” is one of my favorite images from Cherry’s book Art That Dares, which I blogged about in August. Buy a copy and sign up for the Jesus In Love newsletter here.

More provocative and enlightening images from Ohlson’s Ecce Homo series can be viewed on her website. The AIDS-victim Pieta and the gay-bashing crucifixion fit comfortably with compassionate liberal Christian sensibilities, but what to make of John baptizing a naked Jesus at the baths? Does it sully a spiritual moment with sexual innuendo, or reveal an unlikely place where Christ may be present? It speaks well of this photo that I can’t collapse it into a single meaning. Perhaps it illuminates how sex can be both transcendent and decadent–and how religion also contains the potential for vulgarity and excess.

All I know is, if the wedding feast of the Lamb is anything like Ohlson’s drag-queen Last Supper, I’d better start planning my outfit. (In heaven, everyone looks great in a thong.)


Episcopal Diocese Secedes Over Gay Issue


The Fresno, CA-based Episcopal Diocese of San Joaquin yesterday became the first full diocese to split from the national church over disagreements about the Bible’s view of homosexuality. The diocese, which is also one of the three US Episcopal dioceses that rejects the ordination of women, voted to place itself under the authority of a conservative South American congregation. Over 50 Episcopal parishes have seceded from the national church in the past few years to protest the trend toward recognition of gay relationships. CNN.com has the full story here.

I find it sad and ironic that in the name of upholding “tradition”, certain Episcopal congregations are playing fast and loose with our entire system of church governance, as well as dishonoring their vows to respect the authority of their bishop. There are many Protestant denominations that operate on a more congregationalist model, where individual churches are free to reshuffle their allegiance when doctrines or personalities clash. The Episcopal Church is not one of them.

Is the episcopate a flawed system? Do we want every person, every church, to vote their own conscience and pull up stakes when their superiors fall below some level of doctrinal purity? That’s a popular position, especially in hyper-individualistic America, but don’t call it historic Anglicanism. It’s more like those 1970s wedding vows where you promised to stay together only as long as you were both meeting each other’s needs for self-actualization.

And they say the gays are ruining marriage.

Signs of the Apocalypse: Holiday Edition


Ship of Fools has posted its “Kitschmas Gifts” list, featuring 13 products to make your special someone say “WTF??” My favorite are the Thongs of Praise. Nothing says “Not tonight dear, I have a headache” like panties with the Virgin Mary on them.

Not to be outdone, The Onion‘s holiday gift guide includes essentials like Bacon Strips Adhesive Bandages. (Not recommended for people with dogs.)

For the second year in a row, Going Jesus treats us to the Cavalcade of Bad Nativities. Paddleball Nativity, Leprechauns in the Manger, Sad Kittens Nativity and more!

Poemeleon Prose-Poem Issue Now Online

 

Online literary journal Poemeleon has just released its latest issue, which is devoted to the prose-poem. In addition to poetry by Jimmy Santiago Baca, Christina Lovin, Eve Rivkah, Cecilia Woloch, yours truly, and many others, Ann E. Michael contributes a thought-provoking essay about typography as a conveyor of meaning.


Poetry has been represented through the typographic art for several centuries; but until recently, few poets have spent much time considering how typography affects the form of the poem. After all, the printed page seems “merely” physical, inanimate, without the breath, rhythm and music that vivify the poem in performance (even if the reader performs it silently, while reading). The printed page has traditionally been the realm of the editor or designer, not the poet who is more accustomed, perhaps, to confrontations with the blank page. But now that we can, essentially, typeset our work as we compose, poets are becoming more aware of how margins, line spaces, and tabular settings can be indicators in the work and alter the form in which the poem is presented—can animate it further. I think prose poets, in particular, could discover in typography a tool with which to push this flexible form in interesting directions.

In verse, a good poem is more effective with its line breaks intact. Even lacking line breaks, the form will peek out from the justified margins because the rhythm, the rhyme, the breath is imbedded. A verse-poem’s line operates on rhythm (and, when read aloud, breath) foremost, with phrasal pacing as a sort of minor premise. With prose, semantic pacing, and the sentence as a unit, have the upper hand. Pacing and rhythm are dependent upon syllabic stress, word choice, sentence length, punctuation, and line breaks, which act as visual cues. In prose poems, the writer/editor’s choice of margins on the page may also be used as visual cues.

With prose poetry, perhaps even more than with free verse, because the formal structure is not on the surface, traditionalist detractors may assume that the form is a thoughtless free-for-all. Prose poetry removes the familiar cues of rhyme, meter and line breaks that tell us “this is a poem”. Like abstract painting, this can foreground other aspects of the artist’s materials that we formerly overlooked. Though it risks becoming gimmicky (a flaw I find in much “concrete poetry”), creative typography can illuminate the significance of the visual choices we make when writing and reading.

Aficionados of the prose poem can read more examples and essays on the subject in the journal Double Room.

“The Race Unwon” and Other New Writing by “Conway”


My prison pen pal “Conway”, who is serving 25-to-life at a maximum-security facility in California for receiving stolen goods, has sent me another packet of exciting new work this month:

The Race Unwon
by Conway

Like withered old leaves on a Hanged mans tree
absorbing the useless sun’light they save
to power only an abandoned memory
inside dreary chill shadows of his grave

with unquenching air recycled-n-stale
our sun was walled out of existence
unable to recover warmth from the veil
brought on by the shame of persistence

unnatural walls, kneeling left pleading
yet still a judgment remains sitting
among the rubble of babylons leading
thrown-up, jumbled enormous forbidding

In these volumes of created humanity
necromanced from the living dead
Baptized by fire with insanity
running cold as the blood being shed.

Chase me away from their stench
erase their stench from me
I’ve no more vengeance to quench
nor do I desire this bitter memory

though the waves still sing your song
over & over with pounding pain
those stone-washed kisses so strong
break on the horizon in vain

On the border this concrete grows
a burial ground for the spurned
as conspicuous injustice glows
gleefully while innocents burned

into my barbed-wire cradle I settle
as it winds-n-twines around twirled
trapped inside this thorny nettle
no sunbeam’ steal into our world

left abandoned we learned to choose
we allow nothing into our heart
sad but true, the worst race we lose
will be those we never did start…

****

Trapdoor

Our eyes have groped thine melted sands
us trees in the snow reaching out for warm light
suffocated by whiteness.

the Sun only dissolved the asphalt
reflected the concrete, crumbling like stale crackers.

All these faces tied together on the same chain
staring out through a teasing televisions lens;
A world of opportunity offered and taunted
without scents, never relents.

So close, but yet so far away;
This distant planet’s rebuked
by icy winds
forgetting their place in the pecking order
listening for prompts
still the only sounds offered
turned into useless static
untuneable noise, apologizing
for a despicable crowd’s opinion; wonder
about thunder’s irrelevance.

When the earth falls open, to swallow your soul
then, like a trapdoor spider
closes back up to hide the hole…

****
In the Chalk

I never liked the chalk board in school
it reminds me of another day
when my sister went away
they called her JANE DOE
because no one claimed her body when she died
But, I was there that day
it was the last time I cried

You see this woman had a future growin’ up
but now that’s all in the past
she grew up in the ghetto some say way too fast

At first she went to church
it gave her proper focus as she excelled
when situations became tough she hardly made a fuss
from the madness she rebelled

All the players in the hood kept missin’
whenever they tried to get at her
and though their game was tight
to her they didn’t matter

but as the years went by
her attitude began to change for the worse
her demeanor decomposed, and
she started dressing like a tramp and began to curse

she put her pops to shame
and started getting passed around a lot
so he blamed it on our mom, said it was her fault
for all the slutty clothes she had bought
“just look at how the girl walks
and God have mercy the way she talks”
she’s only just a child and already got a kid
you can’t blame it on the daddy
it must be something the momma done did

They both knew her life was in danger
when she started walkin that walk
but never thought the day would come
they’d find her in the chalk

I found her outline that night
on the corner of our street
under a streetlight where all the gangsters meet

I snuck out of the house
and watched them take the yellow ribbon down
when those cops cars rolled away
I approached the spot with a frown

That chalk told a story of an empty death
of someone all alone
an angry pool of blood was in the chalk
when I saw it I started to groan
I fell to my knees and started to cry
I looked up in tears and asked “God O why”

Why sister did you have to leave
you told me God was just, you made me believe

My tears were falling in the chalk
as I lay in her last place
then the sky burst open and lightning flashed
I looked up and saw her face
there were tears in her eyes
as she looked down on me with a smile
then the rain washed the chalk and blood off the sidewalk
I followed it for a while

down the gutter it went and finally to a drain
and when it disappeared
I swear I felt my sister’s pain

When I graduated college
I came back to pay her a last visit
I sat down by the drain pulled out my diploma
I graduated sister this is it

I couldn’t hold it in no more
my tears started falling
they fell into the drain and I swear
I heard my sister’s voice to me calling

She told me she was happy
I grew up to be an honest man
“keep working for the future do right the best you can”

Just remember one last thing
“talk is only talk”
you can always walk away
don’t end up in the chalk…

****

Notwithstanding the above poems, Conway also has a comic side, as in this recent exchange from our letters. On Nov. 3, I wrote:


With the advent of cold weather, squirrels have invaded the roof above our bedroom. It’s amazing how much noise they can make, considering their size. It sounds like a hockey game up there. Adam tried throwing pepper in the hole (he even had the carpenter cut a little door in the wall for this purpose), then hanging an inflatable owl off the dining-room window, and now we have the bedroom computer playing owl-sounds all day. Whoo whoo! Whacka whacka! As of today, the roof-repair guys are finally here to patch the hole, so the exterminator can come and not worry that the critters will get back in as soon as he leaves. The rule is that if he catches them alive, he either has to kill them or release them on our property—too bad, because I can think of a few people to whom I’d like to deliver a sack of live squirrels.

He responded on Nov. 27 with the following anecdote:


A friend of mine got the shaft on a business transaction. She was not able to physically recoup her losses and law enforcement was out of the question, if you know what I mean. So, homegirl goes down to the pet store and buys $40 worth of crickets, then she buys 5 Hefty trashbags full of packaging peanuts. Enters the domicile of the party and dumps crickets & nuts all over the building. Chirp! chirp! yee haw!

Book Notes: Openly Gay Openly Christian


Rev. Samuel Kader’s Openly Gay Openly Christian: How the Bible Really is Gay Friendly bridges the gap between serious Bible-believing Christians and those who want to affirm gay and lesbian relationships. The latter group includes liberal churches and theologians whose relationship to the Bible is vague, superficial or outright antagonistic, which has tended to confirm conservatives’ fears that gay-friendly theology waters down the faith. Many evangelicals have never heard a solid Scriptural case for GLBT inclusion.

Kader’s scholarly analysis of “clobber passages” in Genesis, Leviticus and the Epistles makes that much-needed case, though in other chapters he repeats familiar pro-gay readings of the Bible that I think are strained and potentially distracting. Hunting for examples of same-sex pairings in the Bible (David and Jonathan, Ruth and Naomi) unnecessarily sexualizes all intimate bonds, a reductionism to which our culture has been prone since Freud. Moreover, while it’s true that Christians are free from all of the ritual prescriptions of Leviticus, Kader sometimes slips into trivializing the holiness code, arguing that Christians who eat shrimp or wear blended fabrics have no right to criticize gays. But these are minor problems with what is nonetheless a very valuable book.

Kader analyzes the key words in Hebrew and Greek that he says have been mistranslated as forbidding all same-sex intercourse. Using Strong’s Concordance to track where these words recur in the Bible, he recontextualizes the clobber passages and demonstrates that none of them describe a committed, monogamous relationship between two men or two women. For instance, the acts actually being prohibited in Leviticus 18 and 20 are the fertility rituals of neighboring pagan nations, which involved temple prostitutes, and also possibly the practice of soldiers raping a defeated enemy king or military leader.

What gives this book credibility, besides the rigorous textual analysis, is that Kader sounds like a genuinely orthodox, evangelical Protestant. Rather than appeal to modern secular ideals of tolerance or a generalized Christian ethic of compassion, he emphasizes that the issue is legalism versus salvation by grace. Welcoming gays into full Christian fellowship is exactly the same kind of scandalous, progressive leap as welcoming Gentiles was for the Jewish Christians in the early church (see the story of Peter and Cornelius in Acts 10). And it is justified by exactly the same evidence: the empirical evidence of the workings of the Holy Spirit in the lives of those once considered beyond the pale.

Saints and Laborers


One of the pleasures of praying the Daily Office is the juxtaposition of Bible verses, prayers and spiritual readings that makes me reflect on familiar verses in a new way. 

Yesterday’s gospel was the parable of the laborers in the vineyard, in Matthew 20:1-16. That’s the one where Jesus compares the kingdom of heaven to a landowner who pays all his workers the same amount, whether they worked all day or only for an hour. This parable sometimes comforts, sometimes outrages, and always fascinates me. To feel validated as a human being, I need to believe two somewhat contradictory things: that God cares about fairness, and that God loves each of us unconditionally, in some way that doesn’t depend on our relative merits. 

The online Daily Office at Mission St. Clare includes brief biographies of saints and great Christian historical figures. To these, also, I have a complex relationship. Sometimes I feel deeply and personally cared for by these people whom I have never met, who faced martyrdom so that I could know the gospel. Other times I’m uncomfortably aware of how high they set the bar. Isn’t envy often rooted in fear that the same miracles will be expected of us as well? Saints and geniuses expose how the heights of endurance and achievement that we wrote off as safely impossible are actually within human reach.

I’d bet that most people wrestling with the vineyard parable, like me, automatically identify with the workers who did more than the average and felt shortchanged. Compared to the saints, though, nearly all of us are more like the late-hired workers, who should be grateful that they get an equal share in the kingdom of heaven despite their meager contribution.

Poetry Roundup: Teicher, Rodriguez, Rose


In the course of researching winners of major contests for the next Winning Writers newsletter, I came across some exceptional poems online that I wanted to share with readers of this blog. One of my New Year’s resolutions for 2008 will be to get caught up on my review copies because there are so many exciting new books being published. Here, samples of three very different authors:

Jennifer Rose’s second book, Hometown for an Hour, has won several prizes including the Publishing Triangle’s Audre Lorde Award. Structured as a series of postcards from cities ranging from Gettysburg to Mostar, the book explores experiences of rootlessness and belonging. For instance, in “Provincetown Postcard“, she writes:

The street’s deserted,
as if a villain and the sheriff were
about to shoot it out, though nobody
peers from behind these shutters
except the endless pairs of sunglasses
staring toward June. Eight o’clock.
A church bell and one foghorn sing an aria
so poignant I want to cry. The marina
swizzles its lights into the harbor.
It’s Tuesday. I must be the last tourist
in P-town. How paradoxical “home” is–
you must get sick of it to earn the right
to have to stay in spite of that. I’ve never been
able to take any place for granted
like these year-rounders I see scratching
their lottery tickets at the Governor Bradford.
Where would they go with their winnings?
How do we know where we belong?


Read more poems from this book at her website.


Chicano author and activist Luis J. Rodriguez has written several acclaimed volumes of poetry as well as a memoir about growing up in the gangs of East L.A. He is now an advocate for disadvantaged youth, and the founder of Tia Chucha Press in Chicago. Read excerpts from his work at the Academy of American Poets website. In the title poem from his collection The Concrete River, he depicts barrio youth getting high on inhalants to escape from their bleak urban landscape into a beautiful, dangerous hallucination:

…We aim spray into paper bags.
Suckle them. Take deep breaths.
An echo of steel-sounds grates the sky.
Home for now. Along an urban-spawned
Stream of muck, we gargle in
The technicolor synthesized madness.

This river, this concrete river,
Becomes a steaming, bubbling
Snake of water, pouring over
Nightmares of wakefulness;
Pouring out a rush of birds;
A flow of clear liquid
On a cloudless day.
Not like the black oil stains we lie in,
Not like the factory air engulfing us;
Not this plastic death in a can.

Sun rays dance on the surface.
Gray fish fidget below the sheen.
And us looking like Huckleberry Finns/

Tom Sawyers, with stick fishing poles,
As dew drips off low branches
As if it were earth’s breast milk.

Oh, we should be novas of our born days.
We should be scraping wet dirt
        with callused toes.
We should be flowering petals
        playing ball.
Soon water/fish/dew wane into
A pulsating whiteness.
I enter a tunnel of circles,
Swimming to a glare of lights.
Family and friends beckon me.
I want to be there,
In perpetual dreaming;
In the din of exquisite screams.
I want to know this mother-comfort
Surging through me.


Read the whole poem here.


Craig Morgan Teicher’s collection Brenda Is in the Room and Other Poems won this year’s Colorado Prize for Poetry. In this poem, “Ten Movies and Books”, first published in La Petite Zine, disjointed capsule summaries of unnamed classic movies and books turn out to be more about the reader’s bewilderment and longing than about the books themselves. Excerpt:

9

The twist is that, the whole time,
while he’s been trying to help
the boy, who is plagued
by his ability to see and speak with the dead,

Bruce Willis is dead. I’m sorry.

I’ve ruined another movie. But someone else
probably told you already. It’s still good, even if

it’s ruined for you.

*

Poems are meant
    to be read
in private, in bed, when

no one else is in the bed
    with you.
Never speak about poems.

Never tell anyone that you
    have heard
of them. Every poem

that someone discusses
    with someone
else disappears or breaks.

In fact, even reading a poem
    to yourself
hurts what little chance it has.

10

Holden Caufield
is pissed about everything.

He goes on and on.
Everyone just wants to make him better,
but he is too beautiful

for the world. Maybe everyone is
until they turn sixteen
or seventeen. After that,

maybe only some are too beautiful.


****
I will break Teicher’s rule #9 by directing you to read the whole poem here.