Solitary Confinement in US Supermax Prisons Is Torture, Experts Say


Earlier this year, my prison pen pal “Conway” was confined to the segregated housing unit (SHU) in his California supermax prison. He told me he was targeted for showing leadership ability (he had been mentoring at-risk youth and trying to defuse conflicts among inmates). To justify putting him on restricted status, the prison misidentified him as having connections to a white gang. Conway is serving 25-to-life for receiving stolen goods. On the SHU, he is still allowed to receive a limited number of books and writing materials, plus non-contact visits.

In his latest letter, he asked me to send copies of two articles that I’ve linked below. Both describe in horrifying detail the long-term psychological damage produced by solitary confinement, a punishment whose use has skyrocketed in US prisons in the past two decades. (Read Conway’s poems about his stints in solitary here.)

Atul Gawande is a bestselling author, journalist, and Harvard-educated surgeon, and the recipient of a MacArthur “genius” grant. His article “Hellhole” from the March 30, 2009 New Yorker thoroughly documents the evidence that solitary confinement is a form of torture. Because of its permanent traumatic effects, it is also worse than useless at solving disciplinary problems in prison. Especially since those problems are partly the result of our tough-on-crime policies:

…Prison violence, it turns out, is not simply an issue of a few belligerents. In the past thirty years, the United States has quadrupled its incarceration rate but not its prison space. Work and education programs have been cancelled, out of a belief that the pursuit of rehabilitation is pointless. The result has been unprecedented overcrowding, along with unprecedented idleness—a nice formula for violence. Remove a few prisoners to solitary confinement, and the violence doesn’t change. So you remove some more, and still nothing happens. Before long, you find yourself in the position we are in today. The United States now has five per cent of the world’s population, twenty-five per cent of its prisoners, and probably the vast majority of prisoners who are in long-term solitary confinement….

…Prolonged isolation was used sparingly, if at all, by most American prisons for almost a century. Our first supermax—our first institution specifically designed for mass solitary confinement—was not established until 1983, in Marion, Illinois. In 1995, a federal court reviewing California’s first supermax admitted that the conditions “hover on the edge of what is humanly tolerable for those with normal resilience.” But it did not rule them to be unconstitutionally cruel or unusual, except in cases of mental illness. The prison’s supermax conditions, the court stated, did not pose “a sufficiently high risk to all inmates of incurring a serious mental illness.” In other words, there could be no legal objection to its routine use, given that the isolation didn’t make everyone crazy. The ruling seemed to fit the public mood. By the end of the nineteen-nineties, some sixty supermax institutions had opened across the country. And new solitary-confinement units were established within nearly all of our ordinary maximum-security prisons.

The number of prisoners in these facilities has since risen to extraordinary levels. America now holds at least twenty-five thousand inmates in isolation in supermax prisons. An additional fifty to eighty thousand are kept in restrictive segregation units, many of them in isolation, too, although the government does not release these figures. By 1999, the practice had grown to the point that Arizona, Colorado, Maine, Nebraska, Nevada, Rhode Island, and Virginia kept between five and eight per cent of their prison population in isolation, and, by 2003, New York had joined them as well. Mississippi alone held eighteen hundred prisoners in supermax—twelve per cent of its prisoners over all. At the same time, other states had just a tiny fraction of their inmates in solitary confinement. In 1999, for example, Indiana had eighty-five supermax beds; Georgia had only ten. Neither of these two states can be described as being soft on crime.

At the same time as the US experienced its supermax building boom, Britain was trying the opposite strategy on its violent criminals and IRA terrorists, with positive results:

…The approach starts with the simple observation that prisoners who are unmanageable in one setting often behave perfectly reasonably in another. This suggested that violence might, to a critical extent, be a function of the conditions of incarceration. The British noticed that problem prisoners were usually people for whom avoiding humiliation and saving face were fundamental and instinctive. When conditions maximized humiliation and confrontation, every interaction escalated into a trial of strength. Violence became a predictable consequence.

So the British decided to give their most dangerous prisoners more control, rather than less. They reduced isolation and offered them opportunities for work, education, and special programming to increase social ties and skills. The prisoners were housed in small, stable units of fewer than ten people in individual cells, to avoid conditions of social chaos and unpredictability. In these reformed “Close Supervision Centres,” prisoners could receive mental-health treatment and earn rights for more exercise, more phone calls, “contact visits,” and even access to cooking facilities. They were allowed to air grievances. And the government set up an independent body of inspectors to track the results and enable adjustments based on the data.

The results have been impressive. The use of long-term isolation in England is now negligible. In all of England, there are now fewer prisoners in “extreme custody” than there are in the state of Maine. And the other countries of Europe have, with a similar focus on small units and violence prevention, achieved a similar outcome.

In this country, in June of 2006, a bipartisan national task force, the Commission on Safety and Abuse in America’s Prisons, released its recommendations after a yearlong investigation. It called for ending long-term isolation of prisoners. Beyond about ten days, the report noted, practically no benefits can be found and the harm is clear—not just for inmates but for the public as well. Most prisoners in long-term isolation are returned to society, after all. And evidence from a number of studies has shown that supermax conditions—in which prisoners have virtually no social interactions and are given no programmatic support—make it highly likely that they will commit more crimes when they are released. Instead, the report said, we should follow the preventive approaches used in European countries.

The recommendations went nowhere, of course. Whatever the evidence in its favor, people simply did not believe in the treatment….

So…treating prisoners like human beings rehabilitates them, and locking them in sensory deprivation cells destroys them. Hard to believe, huh? Only in America.

The other article worth reading is a May 2008 report written by Laura Magnani for the American Friends Service Committee (a Quaker social justice organization), “Buried Alive: Long-Term Isolation in California’s Youth and Adult Prisons“. The report found that prison officials imposed solitary confinement and other contact restrictions in an arbitrary way, for indeterminate time periods, and often disproportionately targeted prisoners of color. Magnani writes:

Solitary confinement is known by various names in prison systems, depending on the facility: supermax units, management control units, secure housing units (SHU), closed custody units, separation, special management units (SMU), Administrative Segregation (Ad Seg) and the Adjustment Center. This report will focus on the use of long-term isolation.

Generally in correctional settings, there are two types of segregation: disciplinary and administrative. Disciplinary segregation, referred to by prisoners as “the hole,” is applied as a short-term punishment for breaking prison rules. By contrast, administrative segregation is reserved for those prisoners deemed to pose a serious risk to other prisoners, and is carried out often, but not exclusively, in independent, supermax facilities.
Although both types of segregation are thought to have a sensory deprivation environment, it is often the case that they constitute a sensory overload, with yelling, clanging of doors, loud commands shouted by staff, etc. Conditions in these units also involve severe loss of privileges, such as access to phones, showers, and outdoor recreation. The difference is that administrative segregation is now being used over extended periods of time (six months to several years), sometimes for the person’s entire sentence….


Prisoners in supermax units often are confined alone in single cells; two prisoners are often held in 6’ x 10’ cells. (If there is anything worse, or perhaps more dangerous than isolation, it is isolation and idleness with a cellmate.) The cells contain only the most basic of accommodations, generally a double bunk bed, a toilet and sink, and possibly another protruding slab for a desk. Prisoners describe either an “eerie silence” in the units, stemming from the cells being entirely soundproof, or the opposite: a din of constant noise—including yelling and screaming—twenty-four hours a day. Most cells have no windows and it is impossible for a prisoner to know whether it is night or day. Prisoners often complain of the lights being left on twenty-four hours per day, causing them to lose track of time entirely. Of course, without windows, confinement in the dark would be even worse.

Contact with other human beings is extremely limited. Prisoners eat alone in their cells and are permitted to exercise alone in a cage or concrete room for approximately 30 minutes a day. Most interaction with staff occurs through a slot in the steel door through which food and other items are passed to the prisoner. Cell “shakedowns” are common, and prisoners are routinely strip searched before leaving their cells for any reason and again upon their return. These searches frequently include body cavity searches. Educational or rehabilitative programming is rare. They are not permitted to hold prison jobs. Visits, telephone calls, and mail are severely restricted and reading material is censored. Access to prison “programs,” such as classes, AA groups, or counseling is nonexistent.

A common practice in these units is “cell extraction.” This is a procedure, used at the discretion of the prison administration, where prisoners are confronted with from four to six riot-clad officers, batons drawn, descending upon the prisoner, often hog tying him/her, and removing him/her from the cell. This could be precipitated by something the prisoner is alleged to have done, or by information the prison has gathered suggesting some kind of security breach that inspires maximum force. We name it here as a “condition,” because it appears to be part of the landscape of this form of harsh punishment….

Conway is currently on indeterminate Ad Seg, potentially for the next seven years before he comes up for parole. The description above is sadly familiar from his letters. California currently houses over 14,000 inmates in some form of isolation.

To find out how you can help, visit the Friends’ STOPMAX website. And pray that this nation comes to its senses.

New Poems by Conway: “An Error” and Others


My prison pen pal “Conway” has been a prolific writer this winter, undaunted by his unfair reclassification to a more restricted security status that further limits his access to family visits and reading materials. In January, I sent him some writing prompts, including one that suggested beginning every sentence of a paragraph with “in the kitchen”. Conway changed it to something more relevant to his experience, as you can see in the two prose-poems below.

An Error

Holding, this quiet inside my soul
Scolding the noise silently
That threatens to regain control.

Even as this jealous rain falls to & fro–
all around, calls out from the ground.
I know where things have led, so…

Who really is humble, in deed?
This simple thought provokes an abyss,
A deep ocean of ungraspable water.

How do I see into the clear depth
without glimpsing a reflection. Then
distorted by my trembling attempts, to
escape this prison of error…

****

In Prison (1)

In prison, there’s no reason why these toilets should be so loud. In prison, noise is not allowed by prisoners. In prison I turned a pair of eyeglasses into a sewing needle, it took a long time. But, it passed it also. In prison they gave a guy three years for a sewing needle. It was a plea bargain they threatened to strike him out. In prison we don’t talk about how much it costs to make your clothes fit and shit like that. Would you? In prison I grew. My children did too. But without a clue of who I am. In prison I got a letter from you, it made me feel better, but only for a while. So, I read it again and again. Whenever I feel the need to smile. In prison they were running yard, it was cold and hard because of the rain. But we try our best to not complain. In prison they say “True that,” ’cause no one’s getting fat in prison. Because in prison they shove the food through the tray slot in the door, they don’t allow us in the chow hall anymore. But, that’s cool. I don’t like eating with some of those fools anyway. In prison I wondered out loud. I wondered what the taxpayers would think about paying thirty five thousand dollars a year for a sewing needle? In prison we think about stupid shit like that, but the district attorney doesn’t yet! In prison? He’s the one who should have to sew his clothes with this sewing needle, in prison…

****

In Prison (2)

In prison at least five or ten minutes we passed a verbal down the tier. The dinner was chicken goo. In prison they were crop dusting and the steel door was rusting in the fumes of time. In prison we were doing burpees all day and breaking the rules with loud cadences. But in prison the rules are made to be broken, like spokes on an old bike, rattling down the road. In prison the commode is so fuckin loud it howls hungrily for shit. In prison the walls shine, from being touched and rubbed on too much. In prison I saw a rabbit die in the electric fence and crows chasing hawks, if that makes sense, it does kind of, ’cause the hawks eat crow when they can catch them slippin’; so maybe it’s not so strange to me. In prison these words are ridiculous but I’m still writing in prison…

New Poem by Conway: “Comfort-ward”


My prison pen pal “Conway”, who is serving 25-to-life for receiving stolen goods under California’s three-strikes law, has been reading Dag Hammarskjold’s Markings. He sent me these quotes to help me as I struggle to sort out true faith from legalistic obedience:

“A task becomes a duty from the moment you suspect it to be an essential part of that integrity which alone entitles a person to assume responsibility. While performing the part which is truly ours, how exhausting it is to be obliged to play a role which is not ours. The person you must be, or appear to others not to be, in order to be allowed by them to fulfill it. How exhausting but unavoidable, since mankind has laid down once and for all the organized rules for social behavior….

“How am I to find the strength to live as a free man, detached from all that was unjust in my past and all that is petty in my present, and so, daily, to forgive myself? Life will judge me by the measure of the love I myself am capable of, and with patience according to the measure of my honesty in attempting to meet its demands, and with an equity before which the feeble explanations and excuses of self-importance carry no weight whatsoever.”

Conway
also enclosed the poem below, “Comfort-ward”. It was written on the back of a document titled “Department of Corrections and Rehabilitation INFORMATIONAL BULLETIN”. Conway re-titled it “Fractured Form o’ Bull” and extracted a found-poem from it by underlining selected words and fragments of words. For instance, part of the original text (with Conway’s emphasis added) read:

…An inmate who is deemed a program failure by a classification committee is subject to having his/her personal property/appliances disposed of in accordance with Departmental procedure.

3315(f)(5)(P) Violation of subsection 3323(f)(6) shall result in:
1. Loss of visits for 90 days, to be followed by non-contact visits for 90 days for the first offense.
2. Loss of visits for 90 days, to be followed by non-contact visits for 180 days for the second offense.
3. Loss of visits for 180 days, to be followed by non-contact visits permanently for the third offense.

No text was deleted or changed, only misplaced by the publisher…

Thus, this section of the found-poem would read something like this:

…who is deemed a failure
subject his/her person
disposed in a dance with mental Violation
Loss followed first Loss
followed by offense
followed by non-contact
permanently misplaced…

I sent Conway some writing prompts and resources about Oulipo. Experiments with found texts may seem like a parlor game for academics, but when texts are generated by the oppressor and used to shore up a dehumanizing system, these literary methods reveal their politically subversive potential. I look forward to seeing what he does with these exercises. Meanwhile, enjoy his latest poem:

Comfort-ward

Timelines encircle this prisoner’s eyes
   mirroring shelves of eroded bone
      while arrest was left unexpressed.

This stone tongues talk has become useless.
   I would shave my head, if that
      could convey, all the words left unsaid.

This struggle has deposited scars
   but awakened me cleared by stars-n-gripes
      though my world may appear to be fallen stripes;

These verse’ feel somehow protective…

Videos from the PEN Prison Writing Program


The PEN American Center mentors incarcerated writers and publishes the best of their work in the annual Voices From Inside series. On this page, you can view video clips of notable writers such as Marie Ponsot and Patricia Smith reading prisoners’ work at a November 2009 presentation in New York City.

In this five-minute video, Patricia Smith reads Christina MacNaughton’s “Just Another Death,” first-place winner for memoir in PEN’s 2007 Prison Writing Contest.


On a related note, the Jan/Feb 2010 issue of Books & Culture contains Jason Byassee’s article “Prisons and the Body of Christ”. Byassee surveys several new books concerning conditions on the inside, and calls on Christians to spend more time ministering to prisoners. I’m not sure if the article is available to non-subscribers, but here’s an excerpt (boldface emphasis mine):

…In Crossing the Yard, Richard Shelton writes about prison from the perspective of a volunteer teacher of creative writing over a period of thirty years. (Ken Lamberton was one of his students.) Shelton, a prizewinning poet and professor at the University of Arizona, says that much of what he knows about teaching was learned behind bars. When asked why he goes into the prisons, he replies that he’s selfish. The men teach him too much to stop. When asked if he’s not ever in danger there he replies affirmatively—from the guards, one of whom passed him a basket full of drugs by mistake once, while others have harassed, menaced, and generally thumped their chests around him, while trying to exterminate his massively successful writing program. The prisoners have protected him.

Shelton’s initial motive for volunteering, he recalls, was hardly noble. An infamous kidnapper and serial murderer, Charles Schmid, wanted to send him poetry. Shelton the writer sniffed promising material. He wanted to be a “voyeur,” looking in on a “monster.” But as Schmid learned about metaphor and went to war on sentimentality, harnessing the rage inside him, he began to change. He wrote to Shelton, “Something’s happened to me. Something wonderful and frightening. I can’t explain it. But I feel like somebody else.” Shelton concurred. “My God,” he thought. “He even looks different.”

Shelton has witnessed many such transformations. One writer won a National Endowment for the Arts grant—for which his entry was judged blind. Another, Lamberton, won that Burroughs Prize. Another took a PhD in history and became a college professor. Another designed a system to store solar energy while still in prison. Another became a preacher. Another, Calvin, grew so adept at speaking on the prisons’ “scared straight” circuit that he won his pardon and opened a rehab program.

You don’t have to be a cynic to recall the counter-examples over the years, of prison writers championed by celebrated outsiders (as Norman Mailer, for example, took up the cause of Jack Henry Abbott), with a bleak end to the story. But the point isn’t to add up literary honors or highlight the most dramatic instances of change, set against the most publicized failures. Rather, Shelton’s account of his writing classes should remind us of the humanity of the prisoners, whether talented or not. When a student would publish a poem or chapbook, the entire class would share in that success. Charles Schmid wrote his teacher on his first publication, “I have a kind of dignity.” Even more impressive, in a place that is strictly racially policed by gangs such that races do not mix in the chow hall, writing class turns inmates into friends. Perhaps it is the quasi-liturgical effect of being left breathless together by the beauty of words. Or of sharing unspeakable pain in words that point beyond words: in poetry. Or perhaps it is the bootcamp-like atmosphere of Shelton’s workshop—he pushes them hard. “I suppose it is caused by the fact that you can’t discuss and criticize someone’s most cherished ideas and creations without coming to feel some empathy with that person …. Actually I don’t know what causes it, but I know it happens and it violates the established norm of any prison.” It’s a bit like church is supposed to be, isn’t it?

Yes, all too often, inspiring success can be followed hard by devastating failure. Would-be successes re-offend upon release. The rate of recidivism for sexual predators is particularly discouraging (and this is equally true of those who are routed into the mental health system rather than to prison). Statistically speaking, Ken Lamberton is a very bad risk.

Some reformed prisoners aren’t even given a chance to fail on the outside. Charles Schmid was jumped and stabbed repeatedly by fellow inmates. After struggling in intensive care for a week, he died. Shelton blamed himself—perhaps his literary conversion left Charles (who’d changed his name to Paul) soft, inattentive, vulnerable. Another student, a Latino, refused an order from the Mexican mafia to leave the integrated class. He was also murdered. Another died due to neglect. The prison’s medical officer neglected to treat his hepatitis C, and instead tied him to his bunk. The talented young poet died in agony, with plentiful men behind bars as helpless witnesses. “Each death is less shocking,” Shelton writes. And after death? Prisoners were buried in a trash-filled, unmown yard with only their prison number over their heads.

Of course, victims of crime, or their surviving relatives, will reply that criminals have taken away their or their loved ones’ identity. And they would most certainly be right. One cannot talk about the barbarity of our prisons without talking also of the barbarities many prisoners committed to get in. Shelton reflects on the fact that Charles Schmid had become like a son to him. Then he has a start as he remembers that other parents lost their children at Schmid’s hands.

And Shelton assigns blame for violence in the prison more evenly than does Lamberton, seeing inmates’ culpability as well as the guards’. One comes away from his book with a greater sense of the depravity of those in prison than Lamberton’s account provides. Not that the two books don’t agree on much. Both argue that cynical prison administrators stir racial animosity, even hoping for occasional riots, so they can appeal to state legislatures for more weaponry and funding. Both compare our prison system to slavery—a massive, profitable system that depends on the conveyor belt of bodies into its maw. Both see subversion as the way to survive and writing as the way to thrive. Shelton pontificates more loudly. Lamberton prefers to show the quotidian.

Shelton spares no quarter for those who defend what T.S. Eliot called “Death’s other kingdom.” Prison holds up a mirror to our society, and what it shows is ugly. We are a violent and fearful people, on our way “toward the point where half of our society will be spending most of its money to keep the other half in prison.” Shelton marvels at the claim of one prisoner that life inside isn’t so bad: “For the first time in my life I have a bed to sleep in and three meals a day and we all sit down to eat together.” Prison has become a surrogate family for millions of people—a place with greater community than back home. (Would it be more punishment to release them, then?) Reflecting on Karen Lamberton’s heroic effort to stay with Ken, Shelton writes, “Incarceration is probably the quickest and most effective way to destroy a family permanently. And mass incarceration, as it is practiced in this country, is the quickest and most effective way to destroy the social fabric of entire communities, especially poor and minority communities.”

What is Shelton’s proposed solution? Dogged, committed volunteerism. Millions of volunteers could make prison more transparent, ease the transition from jail to free life, and leave, he thinks, “only a fraction of the present number of inmates incarcerated.” The more people who know the inanity of our current system, the more will see the wisdom of counter-proposals—like electronic monitoring. Shelton’s own work has born enormous fruit. We can only hope others will follow….

Maybe we should do what Jesus said, and visit those in prison. When I first did, I was struck how ordinary prisoners are. I don’t know if I’d been habituated into expecting them all to be snarling monsters bent on my destruction. But they seemed like guys I might play basketball with, or go to church or school with, or share a bus or sidewalk with (not likely a neighborhood—people in my social class rarely wind up in prison). On a later prison visit I met with my friend Jens Soering, a convict who writes that, if every Christian congregation would adopt two former inmates a year, we could greatly reduce recidivism. And if we flooded prisons with visits of the sort the Bible commands, the abuse to which many prisoners are subject would largely dry up.

New Poem by Conway: “Oak Leaf”


Oak Leaf

Beyond the certainty
   of a grave
or burdened song
   of a wandering star;
A firefly in flight–
  retains a tight grip,
on the approaching slip of dawn.

Dancing among ancient memories
   hidden in burgundy wine
coolly scissoring through air
   gliding to the tune of time
but seemingly going nowhere.

As an old note is struck
   from some familiar song of woe,
one that has clung to memory
  like an affectionate parasite
that wraps around its host,
   to strangle it in scorn,
stifling the unfulfilled dreams
   of an acorn…

********

My prison pen pal “Conway”, who’s serving 25-to-life under California’s “three strikes” law for receiving stolen goods, is facing unfair new restrictions on his status. Although his disciplinary record was clean, he was transferred from the prison where he was mentoring at-risk youth, as part of a prisoner trade arranged by officials. In his new location, officials are considering reassigning him to the segregated housing unit until he’s paroled, which could be years from now. In the SHU, he writes in his Nov. 27 letter, he will be limited to “window visits only, caged exercise, cuffs, kickers, no music and one 30 lb. package per year.”

Conway loves books; he’s reading Bleak House right now. He has adult children and grandchildren whose visits keep his spirits up. These lifelines are at risk if he’s permanently reclassified to the SHU. If you’ve been inspired by his poetry and letters on this blog, please email your testimonials to me at je***@************rs.com and I’ll pass them along.

Knowing that our family had suffered a loss this year, Conway sent me this quote from Dag Hammarskjold in his Christmas card:

A happiness within you–
   but not yours.
Only that can be really yours
   which is another’s,
for only what you have given,
   be it only in the gratitude
   of acceptance, is salvaged
   from the nothing, which
      some day
  will have been your life…

New Poem by Conway: “See You Around”


In this new poem, my prison pen pal “Conway” speaks for all incarcerated men and women who don’t get to see their children and grandchildren growing up. Mary Oliver’s famous lines “Tell me, what is it you plan to do/with your one wild and precious life?”, often read as a call to personal growth, take on new political meaning for families like Conway’s. He has only one life, one chance to experience a daughter’s wedding, a grandchild’s birth. These children, too, will never get a second chance to grow up without the wounds of father loss. Do we, as a society, recognize that their lives are “wild and precious”, too, or do we throw them away with misguided tough-on-crime policies?

See You Around

Empty words, fanned out across the light
in their plight for communication
on the valley of my tongue.

You listened with a stern expression, drifting
without knowing exactly why your thoughts
would hang
like a kite, in the warm summer breeze.

A simple nod or bite of your knuckle
assured me, that we
were touching each other sufficiently
through the transparent partition.

Maybe, this is how our world was supposed to be
just maybe, that’s all we will ever know again.

I raise my hand-up slowly
like a child in class
eager to please the teacher
yet, unsure of an answer;
Place my aging palm onto the glass
then a smaller palm appeared
matched against mine.

Time was a singular straight line
that separated us, our hunger
unraveling like a plate of spaghetti.

Time was a calm sea
that floated over me,
that I drank thankfully
whenever you came to visit,
though the thought of waiting, another day
through this constant repetition
remains more terrifying than the emptiness.

My mind rewinds you walking away
replete again-n-again incomplete
when all that I’m allowed to do
is watch you leave.

For as long as we’ve been kept apart
is as long as I still have to stay…

****
In his latest letter, Conway also shared some thoughts about the meaning of his poems “Leap Frog” and “Proof of Perfection”, which I posted here last month:

Actually I feel that “Organized Religion” or at least the Hierarchy involved in running such an Oxymoron are very much to blame for the direction our Society is heading, or shall I say the Stance that our Society has adopted concerning “criteria for participation”.

Because of some over-zealot Scripture definitions of How to be “Correct” disciples of God, or the Religious Dogma being organized…

…[The poem] “Proof of Perfection” came first and then upon further reflection, I wrote “Leap Frog” to help continue the piece.

You hit the nail on the head as usual: Justice or Vengeance and which is really morally correct. Who has the Right to make that decision

Like when the Crucifixion was decided

After the warrant was written.

The Cross was burnished, as it is still being examined (carried around in effigy).

The Thorns (nettle) is wrapped around his head to Symbolize Constant pain or incite Thoughts of the Judgment, it is an outrageous reminder that we all have a brain and must use it.

The Bloody spear smeared on the doormat was sealing our fate because not a Soul Stood up to fight this travesty.

They were only “Whispered questions“.

Afraid to question “Authority/Dogma”.

Who will fight to change it, if nobody Speaks up or Takes the same punishment. “Ths twisted blow/We’ll never know.”

Then the “Pagan eclipse” labeled a heretic if you don’t agree fully to the sentence, the punishment. You become a the nonbeliever Pagan — the dark side locked out of the Church. So you “fall through the floor” — straight to Hell.

But, the Hollow reed is there, after its death. The reed is turned into a flute and so, its death has been turned into music which harvested the Sorrow. It remains alive. Metamorphosed into something glorious, except only from our living breathing life has placed holes in its carcass. Our lungs “Broken breath” bring it back to life. It “sings a satisfactory song”.

But this same instrument can be used as a Switch to cause pain — discipline. “Bent willows seeking flesh” verse — more the afterthought of the “Proof of Perfection” that connects to “Leap Frog” because of the explanation (hence the title). So, we can recognize reincarnation or life after death, in nature.

“Imagine, what His hand and throat began” —  Is He proud of his Creation? are we not being observed for our humanity, our free will to do great things, this Glorious Struggle.

The fluttering moths are of course metaphor and indicate our attraction to the source of our existence. The Truth, the turmoil, the strength.

“The Search for the crack in the Curtain’s narrow track.” Wizard of Oz reference to the person behind the Curtain. (is it real) is it faith

“The Tears diminish in the theft of a wilting Heart” “Bent willows” punishment — Rejection and pain from going against the grain. Not blindly following Mans/Authority boundaries/Rules.

Finally “to slit the throat of silent Sacrifice” “Toss the herded cross” — No longer Idolized or burnished but Rejected Ideologically. It becomes outright animosity, because if you are to believe the “Norm” the “Self appointed/anointed” Zealots Ideology then you have no other but “Trail to the bitter end”.

But the Truth is in the Hollow Reed still singing and that is the “Leap Frog” to the “Proof of Perfection”. The faith in forgiveness in the search. The Compliment [sic] that you are you and whichever path you are on is proof that God Loves your Choices and Continues to Bless your life with His Song. Your song’s like a beacon.


Amen, friend.

Gerrymandered State Districts Exploit Disenfranchised Prisoners


Last week’s cover story from the Valley Advocate, the Northampton region’s free alternative weekly newspaper, reports that prison inmates are counted as residents for purposes of drawing state and federal legislative districts, even though these inmates lack the right to vote. The result, as Maureen Turner writers in her article The Prison Town Advantage, is that communities with prisons have disproportionate political power while the prisoners’ hometowns (often minority and urban areas) lose power:

…The Prison Policy Initiative, an Easthampton-based nonprofit, has released numerous reports in recent years examining the problem in states around the country; this month, PPI is releasing a report, “Importing Constituents: Prisoners and Political Clout in Massachusetts,” that looks at the effects here. The report, co-authored by PPI Executive Director Peter Wagner and colleagues Elena Lavarreda and Rose Heyer, finds that five of the state’s legislative districts would not even exist in their current configurations if their population counts did not include prison inmates.

This apparently unintended data-gathering quirk, Wagner said, has profoundly detrimental consequences for the distribution of political power—consequences that extend further than one might expect.

Counting disenfranchised prisoners to draw up legislative districts “makes no sense,” Wagner said, “and is actually offensive to our notion of democracy.”

It also bears, in the words of Boston-based voting rights attorney Brenda Wright, an “uncomfortable resemblance” to the “three-fifths” compromise between Southern and Northern states written into the U.S. Constitution in 1787. That provision declared that a slave would count as three-fifths of a person for the purposes of apportioning congressional districts.

“The slave states benefited in terms of political power, based on a population that couldn’t vote,” said Wright, who directs the Democracy Program for Demos, a public policy and advocacy organization. More than 220 years later, legislators with prisons in their districts are likewise benefiting from a population that’s also denied the vote—while other districts lose.

*

Peter Wagner began studying prison-based gerrymandering while a law student at Western New England College. His first project looked at neighboring New York State, where the effects are especially dramatic. There, Wagner noted in a 2002 report, 91 percent of prison cells are located in the upstate region, whose economy depends heavily on the prison industry. But only 24 percent of prisoners actually come from upstate New York; the majority—66 percent—comes from New York City.

As a result, Wagner said in a recent interview, “the whole center of gravity shifts.” For state legislators who have prisons in their districts, the facilities are a boon: the prison population swells local numbers enough to justify the creation of a legislative seat, while the prison creates jobs and spurs related economic activity in a part of the state that sorely needs both. According to PPI, seven legislative districts in upstate New York would not have the minimum population required for a district were it not for their prisoners.

But not everyone wins under this scenario. While upstate legislators may have prisoners in their districts, because those prisoners cannot vote, there’s no incentive for the legislators to support policies that could positively affect the urban districts where the majority of prisoners come from. Meanwhile, because the prisoners are not counted in their hometowns, those communities’ populations, for the purposes of creating legislative districts, drop.

“Prisoners and their families have negative political clout,” Wagner said.

And it’s not just prisoners (and the family and neighbors that remain in their hometowns) who feel the effects of this imbalance, Wagner noted. Residents who live in districts without prisons have, in essence, less political influence than those in districts that do have prisons.

“These … districts get an enhanced say, which hurts every other district in general, and hurts the district where prisoners come from even more,” Wagner said.

Meanwhile, prisoners—despite the fact that they contribute to a prison-district legislator’s political power—have no political influence over “their” representative. “The way things should work is, if a legislator doesn’t represent some of his or her constituents, there’s a check in place—the overlooked residents can vote that person out,” Wagner said. “But when some of those constituents can’t vote, that natural check and balance doesn’t work.”

Read the whole article here.

Visit the Prison Policy Initiative website to learn more. Another interesting report recently produced by PPI argues that “a Massachusetts law that requires a mandatory sentence of at least two years for certain drug offenses committed within 1,000 feet of schools does not work to protect children from drugs and has the negative effect of increasing racial disparities in incarceration.”

New Poems by Conway: “Leap Frog” and “Proof of Perfection”


My prison pen pal “Conway” has been experimenting with the prose-poem format while continuing to develop his gift for lyric poetry. I’ve been writing to him about my struggles with religious concepts of sacrifice and submission as I see them being misused in the church. I see those discussions reflected in his latest offerings, below.

Leap Frog

Imagine, what His hand and throat began
through all of the silences we chopped out
in front of our father’s shining eyes.

I’ve no need to sing it anymore
or finish the melted words melody.
We can all see & smell around the burning nights nettle,

as fluttering moths fill this scene’s backdoor screens
tendering an irresistible invitation to attack
in search of a crack in the curtains’ narrow track.

While chance packs another perishable skull
tight enough to subsist, in the spiritual
shimmering lushness, of dawn’s faithful light.
 
The tears diminish in the theft of a wilting heart
bent willows seeking flesh, have wrought
every salt-sprinkled drop on our pillows;

To slit the silent throat of sacrifice,
tossed the herded cross, lost in prayers petition.
But it was broken breath,

following the trail to the bitter end
of this deep ravine, winding its way
south of Heaven…

****

Proof of Perfection

Do you ever stare at your finger
wonder,
if it could pull the trigger
or write the warrant
for the Judge’s execution

Imagine
when a melting word
had burnished the herded cross

His head, was wrapped in nettle
from ear to ear
But,
who really smeared the bloody spear
all over the doormat of our existence?

whispered questions
what is this shimmering silence,
this twisted blow, we’ll never know

the pagan eclipse, locked us all
out of an over-exercised church door
falling through the floor
unsure of our homeland,
of a hollow reed
still singing a satisfactory song

long after its death
dancing among the barbed smiles
that stole our breath…

Poetry by Conway: “Flicker Out”


Correspondence with my prison pen pal “Conway” has been irregular this spring because of the ever-shifting regulations that can cause mail to be blocked without warning. His latest letter shows that he continues to take refuge in his art and to help others do the same.

Several of his poems have just been published in “Paper Thin Walls”, a magazine produced by the Artist Pen-Pal Mutual Aid Project. This project is one of the social justice initiatives from the BuildingBloc Arts Collective, which is also sponsoring a touring exhibit of prisoners’ art, titled “Our Dreams Don’t Fit in Your Cages”. From their website:

BuildingBloc is a collective of artists dedicated to using art to explore
the social inequalities in our society. Through experimentation,
collaboration, and performance, we inform, provoke, and inspire ourselves
and our audiences. We aim to spark dialogue, to create and sustain
relationships between artists and community organizations, to support
existing struggles for social justice, and to erase the boundaries between
art and activism.

In a letter I sent Conway in March, I confided my concerns about a friend in trouble, and my frustration that I couldn’t do more to help her: “I wrote a poem about it this morning but poetry is empty compared to taking action in the world. Or is it? Is poetry second-rate action, the last resort of the powerless, or does it create change?”

His response, in this month’s letter:

I believe that as a blossoming poet myself, I can faithfully say that (for sure) each poem that I write. Creates a change in my growth & understanding of this world and even if Nobody ever reads these scratchings that I’ve tried to conceive; painting pictures with words. That at least I have taught myself to define this world in this moment, and basically that is my first duty. To understand my place and to act accordingly with my fellow travelers.

Once more, my long-distance friendship with Conway has brought me back to my core mission. Options are distracting. When there’s no motive for writing except soul-survival, one sees that this is the motive that breathes life into poetry, the one truly essential objective.

Flicker Out
by Conway

When, one jealous Moon
gathered its courage (prepared to die)
refused to share anymore, twilight Sky.

It was a last ditch-
gilded dream
another early, end of things.

Feeling betrayed
by a star’s bright glow
another globe was caught up
before it really could know.

Like a thief contesting desire
lurking through church
to own everlasting fire.

While another Heart, fell from its perch
unclad night slept fulfilled–
nuzzling against the hurdles
of squandered adolescence.

Despite this Roaring avalanche
there was not a sound
or whimpering illusion
to be swept along.

No one to miss
or hear the splendor,
the desperate kiss of dawn.

So; In the mornings mist
among abundant bird’song,
this sacrifice too, was forgotten.

The face of a Soul disgraced
sufferingly stares, beyond vanishing sight
trembling through tonight.

As that once flawless jewel
now shares–
nothing; Nothing at all…

Poems by Conway: “The Miracle” and Others


Advent is traditionally a time of quiet reflection and repentance, when we anticipate not only the birth of Christ but the Second Coming when God will bring justice and peace to the whole world. In America, where images of traditional families dominate the airwaves from Halloween until January, it can also be a sad time for those who are separated from their families by incarceration, war, abuse or estrangement. Advent gives us permission to mourn as well as rejoice, as in these new poems by my prison pen pal “Conway”, which he sent inside a beautiful Christmas card.  

The Miracle 

        Drones!
            Create unprecedented tones
                conjure tracings of a murmur
(WHILE SITTING IN SOLITUDE)

Our breath turns into sounds
as again I start these movements
straining for
an accurate use of words…


        While air drifts along
            with its light, solitary steps
                untouchable noise
                    dissolving the silence
                        into spelled words
                            manipulated,
                These fixed, yet faded fingers
                    pointing at nothing
                    but gestured dreams
        of an empty street
a diffused vacant voice
        more fragile; Than
                Threads of Glass
                        Eluding a Hurricane…


This song, even now
flees from a distant tongue
obsolete,
in a stalled unforgiveness
unsung…

The only contact allowed here
are shadows crossing paths
stretching to know each other
They revel in the Sun’s light
off a wall, from left to right
indifferent to any bickering
speaking only their own language

a noiseless echo of everything
following, watching from behind
it belongs to man, bird and stone
unaffected by the wind even.

Strange, that no one thinks
to challenge that, that
belongs to no one, yet everyone
reaching for the horizon…


****
Everything is only for a day

Everything, is only for a day.
    Both that which Remembers, and that
which is remembered.

As we observe this Holy Day
    in reference to one’s perception, for
this series is not a mere enumeration–
    of disjointed things.

    Time is like a river–
made up of events which happen
    and a violent stream; for
as soon as a thing has been seen,
    it is carried away too.

Altogether the interval is small.
    Let the part of your soul
which leads and governs–
    be undisturbed, by
The movements in the flesh.

    We Remember our Dead.
When they were born, when
    They passed.
Either as beings of promise
        or;
Beings of Achievement…