Diana Butler Bass Gives Up Lent for Lent


This article on Beliefnet by Diana Butler Bass (author of Christianity for the Rest of Us) helped me understand why I give up such strange things for Lent. Things like my superego, or going to church, or worrying about my soul. It does feel odd to relish this season as a 40-day holiday from guilt while my friends are skipping meals (something I despair of ever doing). Now I have some company. Says Diana:


A few years ago, I stopped struggling with my bad attitude toward Lent. I gave up Lent for Lent. I skipped Ash Wednesday, made no promises to God, and instituted no rigorous prayer schedule. I wanted to enjoy one March with no onerous spiritual obligations.

An odd thing happened, however, during my Lenten non-observance. I began to understand and experience Lent in new and deeper ways. When freed from expectations and requirements, sermons and scriptures spoke to my soul. By the end of Lent, I found myself willingly attending extra services, including two Good Friday liturgies. On Easter Sunday, the resurrection broke over me with unexpected power – with love joyfully overcoming the intense introspection that built during my non-Lenten weeks….

When I gave up Lent for Lent, it become clear that I needed to give up the idea that certain religious disciplines would bring me closer to God. This belief had plagued me since I was an evangelical teenager struggling with my congregation’s expectation for a “daily quiet time.” Never able to maintain this program of spiritual rigor, I felt like a Christian failure. When I finally admitted that I could not do it, I experienced a new freedom in prayer. Giving up led me to a richer and deeper connection of God in prayer, and led me to practice prayer in ways that resonate with who God has made me to be – unique, meaningful, and transformative. Not a program, but a way of being.

Lent tempts Christians to try to fulfill other people’s expectations of what spirituality should look like, usually related to some sort of religious achievement or self-mortification. But Lent is neither success nor punishment. Ultimately, Lent urges us to let go of self-deception and pleasing others. These 40 days ask only one thing of us: to find our truest selves on a journey toward God.

Giving up Lent for Lent meant giving up guilt. Although I have been back to church for Ash Wednesday many times since I gave up Lent for Lent, that year freed me from spiritual tyranny and helped me understand Easter anew. The journey to Easter is not a mournful denial of our humanity. Rather, Lent embraces our humanity – our deepest fears, our doubts, our mistakes and sins, our grief, and our pain. Lent is also about joy, self-discovery, connecting with others, and doing justice. Lent is not morbid church services. It is about being fully human and knowing God’s presence in the crosshairs of blessing and bane. And it is about waiting, waiting in those crosshairs, for resurrection.

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