Signs of the Apocalypse: Smack That!


Love your enemies, do good to them that persecute you, turn the other cheek, yatta yatta yatta. Who cares what the Bible says? Just getting our children into a church building has the magical power to save their souls. Let’s not scare them off with all that boring content about, like, Jesus and stuff.

From Sunday’s New York Times:


First the percussive sounds of sniper fire and the thrill of the kill. Then the gospel of peace. Across the country, hundreds of ministers and pastors desperate to reach young congregants have drawn concern and criticism through their use of an unusual recruiting tool: the immersive and violent video game Halo….

Those buying it must be 17 years old, given it is rated M for mature audiences. But that has not prevented leaders at churches and youth centers across Protestant denominations, including evangelical churches that have cautioned against violent entertainment, from holding heavily attended Halo nights and stocking their centers with multiple game consoles so dozens of teenagers can flock around big-screen televisions and shoot it out….

Far from being defensive, church leaders who support Halo — despite its “thou shalt kill” credo — celebrate it as a modern and sometimes singularly effective tool. It is crucial, they say, to reach the elusive audience of boys and young men.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church.

But the question arises: What price to appear relevant? Some parents, religious ethicists and pastors say that Halo may succeed at attracting youths, but that it could have a corroding influence. In providing Halo, churches are permitting access to adult-themed material that young people cannot buy on their own.

“If you want to connect with young teenage boys and drag them into church, free alcohol and pornographic movies would do it,” said James Tonkowich, president of the Institute on Religion and Democracy, a nonprofit group that assesses denominational policies. “My own take is you can do better than that.”

Daniel R. Heimbach, a professor of Christian ethics at Southeastern Baptist Theological Seminary, believes that churches should reject Halo, in part because it associates thrill and arousal with killing.

“To justify whatever killing is involved by saying that it’s just pixels involved is an illusion,” he said.

Focus on the Family, a large evangelical organization, said it was trying to balance the game’s violent nature with its popularity and the fact that churches are using it anyway. “Internally, we’re still trying to figure out what is our official view on it,” said Lisa Anderson, a spokeswoman for the group….

Players of Halo 3 control the fate of Master Chief, a tough marine armed to the teeth who battles opponents with missiles, lasers, guns that fire spikes, energy blasters and other fantastical weapons. They can also play in teams, something the churches say allows communication and fellowship opportunities.

Complicating the debate over the appropriateness of the game as a church recruiting tool are the plot’s apocalyptic and religious overtones. The hero’s chief antagonists belong to the Covenant, a fervent religious group that welcomes the destruction of Earth as the path to their ascension.

It’s a sad day when the secular-liberal New York Times recognizes the irony of this scenario, while Focus on the Family is still unfocused. Funny, disturbing, yes. But also revealing of serious flaws in American Christianity: First, the extent to which it’s become corrupted by the violent, consumerist, jingoistic elements of our national culture. Second, a superstitious, formalistic theory of salvation, which sees conversion and church membership as akin to sprinkling magic fairy dust (oops, make that magic hetero dust) over the “unsaved”. It seems we’re in a race to the bottom to see how little character-transformation and spiritual reflection we can demand of people yet still count them in our tally of souls-saved-per-day.

Meanwhile, for a creative interpretation of “turn the other cheek”, the good folks at Christian Domestic Discipline offer some easy steps to introducing “Loving Wife Spanking in a Christian Marriage”. (Hat tip to the commenters under Hugo’s excellent posts on BDSM, Christianity and feminism. First one here, follow-up here.)

Signs of the Apocalypse: Action Jesus


It’s almost too easy to make fun of Jesus kitsch, but if there were a Bulwer-Lytton Prize for the most delightfully awful representations of the J-Man, these statuettes at We Are Fishermen would win it. The hallmark of bad Jesus art is a belabored literalness that puts the big guy in situations that are anachronistic to the point of campiness. How will we know it’s Jesus unless he’s got the crown of thorns, the blissed-out smile and the white bathrobe? But dude…I know you have special healing powers, but you’re going to get seriously banged up if you fall off the motorcycle wearing that outfit.

This sacrilegious moment courtesy of MadPriest (who else?) who is looking for suggestions for items that would be banned from the Lambeth Conference gift shop. (The very existence of which is another Sign of the Apocalypse — come on, guys, good taste is the only thing the Anglican Church has left!)

 

Update: MadPriest’s equally mad commenters note that Ship of Fools has an extraordinary collection of links to tacky religious merchandise now on sale — enough to keep apocalypse-watchers busy for a long time. Armor of God pajamas? Alarm in a Crucifix? You laugh now, but don’t blame me when the Pale Horse and its Rider show up and you haven’t got a thing to wear.

Signs of the Apocalypse: Product Placement for the Dead


This week’s Springwise business trends newsletter reports on Eternal Image, a maker of coffins and funerary urns customized with your favorite sports or product logos:


In a lively new twist on what you might call a dead industry, Eternal Image is bringing licensing to the afterlife—through branded caskets and cremation urns. Now lifelong supporters of select sports teams and other brands have the option to take their loyalty all the way to their final resting spot.

Eternal Image has licensing agreements with 30 Major League Baseball teams (urns and caskets will available late 2007), the Vatican Library, Precious Moments—and there are even special urns licensed by the American Kennel Club and Cat Fanciers Association to preserve the ashes of beloved pets. More than just a gimmick, Eternal Image products are made with high-quality rot-resistant composite materials and are designed to be tasteful representations of a person’s interests. The company continues to seek new partners and expand its offerings to appeal to a broader audience.

I wouldn’t consider an urn stoppered with a plastic baseball “tasteful,” but chacun a son gout. As for the slogan I’d like to take to the grave, I’m undecided between this and this.

Know Your Audience (A Little Too Well)


From yesterday’s Boston Globe, word of an unusual book-signing planned in Waitsfield, Vermont:


At The Tempest Book Shop, the paperback books won’t be the only things without jackets Thursday.

A “clothing optional” book signing event will be held by nudity author Jim C. Cunningham, with customers invited to leave their clothes at the door.

“The reason for this is to ‘put our bodies where our mouths are,’ living what we preach,” Cunningham said. “The public are invited to express their solidarity with our message by also donning their birthday suits upon entering the book store.”

The event is scheduled for 6 p.m., which is after the shop’s usual closing time. And there are rules: Everyone who plans to strip must bring a towel, and there’s no gawking….

Cunningham’s 596-page “Nudity & Christianity” book contains no pictures. It’s packed with biblical references to nudity and other citations that support his view that nudity is natural, not erotic, and that clothing — generally — should be optional.

Well, they do say that the cure for stage fright is to imagine your audience naked.

Signs of the Apocalypse: The Jews Killed Mickey Mouse!

Today’s Morning Intelligence Brief from the geopolitical news service Stratfor (subscription-only; well worth it) offered this tidbit about how Palestinian militant group Hamas is trying to establish its legitimacy as a political party:


Hamas has arrested the spokesman for the Army of Islam, the group that is holding British Broadcasting Corp. correspondent Alan Johnston in Gaza, senior Hamas official Sami Abu Zuhri said on Monday. The arrest comes exactly two weeks after Hamas publicly announced that it would free Johnston from his jihadist captors “using all means necessary.”

Hamas’ recent actions are part of its Gaza leadership’s strategy to illustrate the group’s political legitimacy in the wake of its June 15 takeover in Gaza. This also explains why Hamas recently killed off the infamous Mickey Mouse look-alike character that urged Palestinian children to kill Israelis in a children’s TV show aired on a Hamas-owned station. After getting serious flack for using a Western Disney character to promote jihad, the producers at the station had the character beaten to death in the show’s final episode by a character posing as an Israeli.

Well, that certainly makes things all better…

Signs of the Apocalypse: Special Family Value Pack


Two items from the Wall Street Journal made me think about how bizarrely commodified our intimate lives have become. Alexandra Alter reports (“The Baby-Name Business“, June 22) on the latest service providers to capitalize on parental anxiety: consultants who, for a fee, will help you name your baby:


Sociologists and name researchers say they are seeing unprecedented levels of angst among parents trying to choose names for their children. As family names and old religious standbys continue to lose favor, parents are spending more time and money on the issue and are increasingly turning to strangers for help.

Some parents are checking Social Security data to make sure their choices aren’t too trendy, while others are fussing over every consonant like corporate branding experts. They’re also pulling ideas from books, Web sites and software programs, and in some cases, hiring professional baby-name consultants who use mathematical formulas….

The chief reason for the paralysis is too much information. About 80 baby-name books have been published in the last three years, according to Bowker, a publishing database — compared with just 50 such titles between 1990 and 1996. More than 100 specialty Web sites have popped up offering everything from searchable databases and online snap polls to private consultations.

One site, BabyNames.com, says it draws about 1.2 million unique visitors a month, a 50% increase in five years — and 3,000 people have used its customized naming service, which provides 12 names for $35. Just this month, the site began offering half-hour phone consulting sessions for $95. “It’s so overwhelming, it’s hard to know where to start,” says Patricia Martin of Williston, Vt., who is expecting a baby in September….

[T]he growing brand consciousness among consumers has made parents more aware of how names can shape perceptions. The result: a child’s name has become an emblem of individual taste more than a reflection of family traditions or cultural values. “We live in a marketing-oriented society,” says Bruce Lansky, a former advertising executive and author of eight books on baby names, including “100,000 + Baby Names.” “People who understand branding know that when you pick the right name, you’re giving your child a head start.”

…Even parents who are professional name consultants say the decision can be wrenching. As one of the founders of Catchword, a corporate naming firm with offices in New York and Oakland, Calif., Burt Alper says he and his wife, Jennifer, who also works in marketing, felt “tons of pressure” to come up with something grabby.

Although Mr. Alper typically gives clients a list of 2,000 names to mull over, he says he kept the list of baby names to 500, for simplicity. In the end, they named their daughter Sheridan, a family name Mr. Alper liked because of its “nice crisp syllables.” They chose Beckett for their six-month-old son, a name the Alpers thought sounded reliable and stable.

“That C-K sound is very well regarded in corporate circles,” Mr. Alper says, giving Kodak and Coca-Cola as examples. “The hard stop forces you to accentuate the syllable in a way that draws attention to it.”

Name choices have long been agonizing for some parents. In Colonial times, it was not uncommon for parents to open the Bible and select a word at random — a practice that created such gems as Notwithstanding Griswold and Maybe Barnes. In some countries, name choices are regulated by the government. France passed a law in the early 1800s that prohibited all names except those on a preapproved list; the last of these laws was repealed in 1993. In Germany, the government still bans invented names and names that don’t clearly designate a child’s sex. Sweden and Denmark forbid names that officials think might subject a child to ridicule. Swedish authorities have rejected such names as Veranda, Ikea and Metallica.
Had I been born in Germany, I suppose I’d be stuck with my birth name, Jennifer, which always felt too 1970s for a neo-Victorian girl like myself. I wasn’t very impressed by the decade I grew up in. “Jendi” is my mother’s invention. It’s also apparently an Australian brand of raincoat, after which this cute little pooch was named. Imagine my surprise when I Googled myself one day and discovered my doggy alter ego: “Jendi, the Bionic Bitch from Down Under”. Yup, sounds like me.

Our other herald of the end times this evening is a billboard ad that Fetman, Garland & Associates, a Chicago matrimonial-law firm, posted in May (since taken down). The slogan “Life’s short. Get a divorce” is flanked by photos of a buffed male nude torso and a similarly cropped buxom woman in skimpy underwear. In defense of the ad, partner and divorcee Corri Fetman said, “Lawyers don’t cause divorces, people cause divorces.” Just as we always suspected: lawyers aren’t people.

Signs of the Apocalypse: 101 Dumbest Moments in Business


Some favorites from the CNN Money annual list of business blunders for 2006:

#16: Rising Sun Anger Release Bar

At this new watering hole in Nanjing, China, “patrons are invited to rant, curse, smash drinking glasses, and even beat workers equipped with protective gear and dressed as the target of their wrath.”

#33: Heart Attack Grill

A fine example of truth in advertising, this restaurant in Tempe, AZ offers the Quadruple Bypass Burger, “featuring 2 pounds of beef, four layers of cheese, 12 slices of bacon, and 8,000 calories.” (For those of you on a diet, the Triple Bypass is also available.)

#34: Meatcoats

Continuing the wasteful-meats theme, Antwerp’s Museum of Contemporary Art staged an exhibit by Belgian artist Jan Fabre in which all the items were made out of meat, such as a (rather stylish, actually) coat made from raw beefsteak.

#39: Putting the Gross in GDP

Greece revises its GDP upward by 25%, thanks to a bookkeeping change that “adds in the nation’s robust black-market industries such as prostitution and money laundering.” But the joke’s on them as they lose $600 million in European Union aid for poorer nations.

#51: Manual Stimulation at Honda

“Owner’s manuals in more than a million Honda vehicles list a toll-free number to help drivers reach the National Highway Traffic Safety Administration. Unfortunately, Honda incorrectly prints the area code as 800 rather than 888, leading callers to a recorded message in which a woman’s sultry voice encourages them to ‘call 1-800-918-TALK for just 99 cents per minute.'”
 
#64: Please Don’t Eat the Dragons

The Powys County Council in Wales ordered Black Mountains Smokery to change the name of its Welsh Dragon Sausages because they do not, in fact, contain dragon meat.

#69: Santa’s Got to Go

Britain’s Royal Mail releases a Christmas stamp that looks like Santa defecating into a chimney. The Church of England protests the stamp as insufficiently religious — perhaps they’d prefer baby Jesus getting his diaper changed?

And my personal favorite:

#99: Kiddie Stripper Pole

“‘Unleash the sex kitten inside … soon you’ll be flaunting it to the world and earning a fortune in Peekaboo Dance Dollars.’ – From a product listing by $75 billion British retailer Tesco, plugging the $100 Peekaboo Pole Dancing Kit – which includes an 8.5-foot chrome pole, a ‘sexy dance garter,’ and play money for stuffing into said garter – in the Toys & Games section of its website. After complaints from parent groups, Tesco decides to keep selling the item as a ‘fitness accessory’ but agrees to remove the listing from the toy section.”

Signs of the Apocalypse: Sweet Jesus!


From Saturday’s New York Daily News:


A controversial artist outraged city Catholics yesterday with plans to display a nude 6-foot chocolate Jesus during Holy Week.

Cosimo Cavallaro’s anatomically-correct candy Christ, titled “My Sweet Lord,” was made from almost 200 pounds of dark chocolate. The sculpture is to be displayed in a street-level window at the Roger Smith Hotel’s Lab Gallery on E. 47th St. starting Monday.

Read the whole story here.

Much as I’m intrigued by the idea of three of my favorite things in one place, this kind of artwork stopped being avant-garde several decades ago. From Jesus’ standpoint, the most offensive aspect of this statue is probably the waste of good chocolate in a world where millions go hungry.

On the other hand, since the statue already exists, having a congregation dismember and consume it at Easter might be a powerful way to bring home to people the reality of Christ’s sacrifice and our sinfulness. Shouting “crucify him” is nothing compared to chopping up a life-size body of Jesus, with your very own hands. Now that would be avant-garde.

Who’s Making Us Stupid?


The other night I rented the film Idiocracy, a satire by Beavis and Butthead creator Mike Judge that appeared in theaters last year for about two seconds, probably because its critique of the mass media hits too close to home. It’s about an average guy who awakens from a government cryogenics experiment to discover that in the year 2505, the human race has become unutterably stupid because all the educated yuppies stopped having babies while the trailer-trash and ghetto gangstas bred like rabbits.

The humans of the future water their crops with Gatorade because advertisers have told them that water is only for toilets. Television now only has two channels, the Violence Channel (featuring the hit show “Ow! My Balls!”) and the Masturbation Channel. Porn is everywhere (Starbucks offers a “Gentleman’s full-body latte”). If this doesn’t sound too different from today, well, you can understand why the entertainment industry gave this film minimal promotion.

Most Hollywood movies that use broader social/cultural problems as the backdrop for their characters’ storyline are written as if the resolution of the individual conflict means that the systemic problem has also gone away. Think of all the Cinderella stories about one talented individual’s escape from the ghetto (e.g. Good Will Hunting), the endless crop of heroic-teacher movies (Coach Carter, Freedom Writers) or the environmentalist critique of suburbia in the nearly-brilliant Over the Hedge. Idiocracy rejects this individualist escapism, another reason it was less popular than its wit deserved. The two unfrozen people from 2005 may make things better for their cretinous brethren in the short-term, but their three children don’t stand a chance against their idiot buddy’s thirty-two. The gene pool is still doomed.

I do think this film is worth seeing, but I also found its worldview troubling in some ways. I’m sure its creators took pains to avoid seeming too racist (the ratio of morons is about 70% hillbilly to 30% ghetto). My beef with the film is that decadence isn’t only an IQ issue, it’s a values issue. Are the lower classes stupider, or do they simply have fewer resources to shield them from the effects of society-wide pathologies? The non-breeding elites, after all, own the media companies that brought us gangsta rap and Geraldo. They become lawyers for the porn industry or write memos telling our president how to evade the Geneva Convention. Being “smart” doesn’t make them wise. The elites can distract themselves from their despair by hoarding more stuff; the poor throw bricks through their own windows.


I’ll leave the last word to the inestimable Garret Keizer, from his book Help: The Original Human Dilemma:


Conservative sociologists and the spawn of conservative think tanks speak of “the culture of poverty.”…What, pray tell, is a culture of poverty? I would guess that it is one of waste, ignorance, substance abuse, petty squabbling, random violence, sexual irresponsibility, shabby child rearing, and a sweet tooth for scandal. I would guess it is a culture with no meaningful conception of the future and no ability whatsoever to know the proper value of anything….

In short, I assume that a culture of poverty would look exactly like the dominant culture of America, which more and more resembles that of a tenement or a trailer park. Lu Ann called Peggy Sue a slut. Monica gave Billy a blow job. The poor are with us always because the poor are us….

I grew up during the building boom in housing projects. We had simultaneously declared war on poverty in America and war on the peasantry in Vietnam. I can remember overhearing the barber shop diatribes on what “those people” down in the city had done, how the spendthrift federal government had moved them out of the slums into brand-new apartments where they lost no time yanking out the faucets and the doorknobs and anything else they could pry loose to sell, probably to get money for liquor and dope. You could not help people like that.

Thus I was taught that a culture of poverty is one in which you trash a place that isn’t even yours and sell whatever you can for a quick buck. In other words, you behave like a coal company in Kentucky. Or like the present administration wants to behave in Alaska. When Republicans say that theirs is the true party of the disadvantaged, I have no trouble keeping a straight face. (pp.204-05)